The Guhyasamaja tradition of Akshobhya, the coemergent and seductive vajra of the glorious Guhyasamaja, the vajra of hatred has a dark blue coloured body with one face and two hands holding a vajra and bell, embracing his consort, Vajradhātvīśvarī. The father sits in a vajra posture, and the mother, in a lotus posture, embraces him on her lap. Both the father and mother are adorned with jewelled crowns, earrings, necklaces, necklaces, necklaces, belts, bracelets, anklets, and so forth. They wear upper and lower garments of various silks and are adorned with major and minor marks. light rays radiate in ten directions.

1. Rje Tsong Kha Pa, the pioneer of the Gelugpa tradition in Tibet. 2. Dar Ma Rin Chen, the representative, one who was appointed as the holder of the teachings of Rje Tsong Kha Pa when he was about to attain parinirvana. 3. Mkhas Grub Age Legs Dpal Bzang, the chief heir of Rje Tsong Kha Pa and Dar

1. Shantarakshita, one who established the foundation of Sutra, mainly the code of monastic conduct in Tibet in the 8th century. 2. Guru Padmasambhava, the lord of the secret mantra or the one who spread the secret mantra in Tibet. 3. Khri Srong Lde Btsan, the king of Tibet and the dharmic sponsor who invited the abbot and the dharma king to Tibet.

Shantarakshita, one who established the foundation of Sutra, mainly the code of monastic conduct in Tibet in the 8th century. 2. Guru Padmasambhava, the lord of the secret mantra or the one who spread the secret mantra in Tibet. 3. KhriSrongLdeBtsan, the king of Tibet and the dharmic sponsor who invited the abbot and the dharma king to Tibet.

1. MarpaLotsaba, the pioneer of the Kagyupa Tradition in Tibet. 2. Milaripa, the heart son of MarpaLotsaba. 3. The incomparable Dvags Po LhaRje. These are the pioneers or holders of the kagyupa Tradition.

Buddha Shakyamuni, the pioneer or the lord of Buddhism. 2. Śāriputra, one of the two chief disciples of Buddha who possesses sublime intelligence. 3. Maudgalyayana, one of the two chief disciples of Buddha possesses sublime paranormal abilities.

1. Glories lord Atisha, the pioneer of the old Kadampa school. 2. Rngog Lotsawa, the heart son of Atisha. 3. Brom Ston Pa, the chief heart son of Atisha.

Sachen Kunga Snigpo, Master Bsod Nans Rtse Mo, and Rje Bstun Grags pa Rgyal Mtshan, are three of the five holders of Sakyapa Tradition in Tibet. They're known as the three whites because they’re Upasaka, the pursuers of virtue and they wear white clothes.

The lord of tantric teachings (guhyapati), Shri Vajrapāni, has dark blue appearance with one face and two arms. He holds a five-pronged golden vajra in his right hand and the left hand pointing to the heart showing posture of threatening mudra. The green coloured head of horse reside among the upward curling yellowish dark hair. On the crown of his head is the king of garudas, white in color with three eyes, its beak is made of vajras, wings feathers are made of swords, and turquoise fence is adorned with shining jewels. His two hands are holding four kind of nāga by putting it in his mouth, adorn their bodies with the five nāga kinds. The lord of tantra adorn with the five kinds of nāga and jewel, wearing tiger-skinned lower garment. Their right legs are bent and left legs extended. Those who are residing in the midst of a blazing fire of exalted wisdom are called the three deities- Hayagrīva, Vajrapāṇi, and Garuḍa. Since these are the display of body, speech and mind of all the conquerors (Buddhas) of the ten directions in the form of the three deities - Hayagrīva, Vajrapāṇi, and Garuḍa. They are the antidote that repel all kinds of harmful obstacles and illnesses, spirits, sins and obstacles, and in particular, the harmful influences of the gods and demons of the planets and stars, the lower spirits, nāgas and earth lords, and the intermediate spirits, gyalsen and mamo spirits. Thus Tibetan scholars composed many text about Manjushri dharma cycles and sadhanas.

The Thirty-Two Deities of Akṣobhya Vajra are blue in color, with a crown of Akṣobhya. They have three faces and six arms. The root face is blue, the right face is white, and the left face is red. Their right hands hold a wrathful vajra, wheel, and lotus, and their left hands hold a bell, jewel, and sword. Their hair is in a topknot. He is adorned with the thirty-two excellent signs and the eighty excellent minor marks. His consort is blue Sparśavajrā, who has the crown of Akṣobhya. She is blue, white and red. She has three faces and six arms. Her right hand holds a vajra, wheel and lotus, and her left hand holds a bell, jewel, and sword. Her hair is tied in half, and she is very charming. She has a smiling face. Both are adorned with the eight precious ornaments. The upper body is draped with a garland of divine cloth, and the lower body is clad in a skirt of divine silk. The father sits in vajra posture, surrounded by the four tathāgatas, the eight female tathāgatas, the eight great close sons, and the ten wrathful ones.